Living in a Van down by the River

It’s Open Mic Night for motivational speakers.  I’m up…

Mission statements are lame.  So dumb.  Glorified BS.  They don’t motivate me whatsoever.  I remember in 8th grade our middle school bought a big banner with our new official mission statement on it and posted it near the main office.  To mock the concept, I memorized it and quoted it as fast as I could like that Micro Machines guy from the ‘80’s, every day as I walked to lunch with Mrs. Ray’s English class.

Ultimately what every mission statement boils down to is this: “I will do my best to please The Man, therefore The Establishment and The System, and by successfully doing so, ultimately, I will please Society.”

Not that there’s anything wrong with that.  That’s just how life works.  Simple American reality.  It’s that mindset that helps a random group of people find a focus that will keep them unified and motivated.

I don’t need a lofty mission statement.  Just tell me the rules.  Tell me the expectations.  Give me a chance to learn the culture.  Then once I fit in, I can focus on utilizing my actual talents and skills in order to show my worth in that society, in addition to getting the job done.  That makes me an individual, despite having to confirm to the norm.

The Man is good.  Thank God for the man.  He gives me the opportunity to make money without having to depend on starting my own business and having to keep up with all that overheard and stress.  Until I can find a way to make a good living off of this website or end up writing a successful book, I depend on The Man.

I like The Man.  But I am not The Man.

The Establishment and The System are great too.  They are the structure to my means of earning a living.  If The Establishment or The System only allows me to wear jeans on Friday but not Monday through Thursday, then I will go along with that silly Simon Says game.  Individuality has its place, but rocking the boat outside of a moral issue isn’t cool.

And Society.  The good with the bad.  Enough capable people these days are choosing not to reach their full potential, which provides an opportunity for an average guy like to me step in and become qualified for a role in society that I wouldn’t normally be eligible for.

Which gives me new experience.  Which earns me new skills.

And for those in society who are the overachievers, well, they become my role models.  I watch every move they make so I become like them.  So, yeah, society is a good thing too.

I should become a motivational speaker and take my “No BS Mission Statement” idea to the road.  Power point presentations.  Laser pointers.  Wearing a suit jacket with jeans on the last day of the conference.  I can see it now…  (Looks up, turning head towards Stage Left with glazed over eyes, hands clasped together up to chest, while a harp-like sound effect begins.)

“Try to picture the man to always have an open hand and see him as a giving tree.  See him as matter, matter of fact he’s not a beast.  No, not the devil either.  Always a good dead doer.  And it’s laughter that we’re making after all.”

– “Live High” by Jason Mraz

Related Posts by the Same Author:

The Modern Day Tortoise  http://wp.me/pxqBU-kP

Life is Just Simply Showing Up  http://wp.me/pxqBU-kf

Would You Define Your Life as a Comedy or a Tragedy?

The same question goes for the movie Garden State.

I have struggled for a solid ten years trying to figure out what makes things funny. Universally, seeing someone fall down (who doesn’t get hurt) is always funny, but I don’t know why. Defining what humor is, is almost impossible to simply and briefly put into words. What I can do is make a judgment call on whether something as a whole is a comedy or a drama.

One of my college professors taught me there is a clear way to distinguish between the two: Comedy involves a protagonist who in the beginning of the story is standing outside the borders of his society and by the end of the story is accepted into it. Therefore a tragedy is when the protagonist in the beginning is accepted as part of the society but by the end is expelled from it.

To test this theory on comedies, I will take Adam Sandler for example: Billy Madison, Happy Gilmore, The Water Boy, The Wedding Singer, and Big Daddy all involve a character who starts out as one or more of the following: incompetent, poor, lonely, selfish. By the end of the movie, Adam Sandler’s character is accepted into the fold as these previous attributes are resolved. So I can see how the definition of a comedy works here.

For tragedies, I will take some horror movies for example: The Blair Witch Project, Skeleton Key, The Strangers, Quarantine, and Carrie. The protagonists end up either dead or in a really bad situation by the time the credits roll. So I can see how the definition of a tragedy works here, as death or loss of freedom is a way of being ousted from a society that the protagonists were once a part of.

The end of a movie ultimately defines it as a comedy or tragedy. Garden State, which is more a drama than anything, ends with Zach Braff’s character being able to overcome his dependence on his doctor’s/father’s misdiagnosed prescription of anti-depressants and feel alive for the first time as he moves back home to New Jersey, making new friends and finding love: That’s a comedy.

Using this theory, these other genre-vague movies would also be considered comedy: Fight Club, Forrest Gump, and Elizabethtown. And these would be tragedy: Into the Wild, Vanilla Sky, and One Hour Photo.

Life is comprised of rotating moments of comedy and tragedy. Times where I’m on the outside looking in and I get in (comedy) and times where I’m inside but am pushed out (tragedy). In ways big and small. But a person’s general perspective will cause him or her to see it ultimately as one or the other:

 

If life is comedy-in-progress, then life is me trying to figure out how to be normal enough to succeed in being accepted by my immediate society, eventually dying satisfied, knowing I’m surrounded by those who love me.

If life is tragedy-in-progress, then life is me already having everything I need and want in life but having it all taken away from me in the end, eventually dying sad and alone.

Big decisions, big decisions. I’ll go with comedy-in-progress.

 

Christianity and Wine

Wine not?

Taboo is an interesting thing. As the opening line to the theme song of the classic inter-racial sitcom Diff’rent Strokes goes, “Now the world don’t move to the beat of just one drum: What might be right for you, might not be right for some.” From the society of a small family, to a town, to a nation, certain collective behavioral beliefs help unify a group of people to identify as one, bringing a sense of safety in numbers as well as vindication that their own viewpoint really is the best one.

As I researched for my epic “Beauty and Self-Worth aren’t the Real Issues, Lack of Will Power Is” last week, I learned some interesting things about food and drinks that are considered taboo by certain cultures. For example, throughout the centuries coffee has been banned by different countries (including our own) and religious groups (at one time Catholics and currently Mormons). Caffeine is an addictive drug and many people have seen coffee as a controlled substance, as it causes its consumers to become dependent on a drink that can change their demeanor simply by its consumption or lack of it, after the tolerance is built up.

 

It’s hard to imagine that drinking coffee (and other caffeine-laced beverages like tea and Red Bull) would be taboo to anyone. But considering its addictive qualities along with its mood-altering and heart rate changing abilities, it does have some similarities to alcohol, which is more easily condemned by religious groups. Muslims, Hindus, Rastafarians (though they encourage/require marijuana use), and Mormons are the most solid in their shunning of alcoholic beverages.

As for Protestant Christians, it’s namely Baptists and Methodists that have a stance of little to no tolerance for alcohol, often stated in their church by-laws. (Being that my hometown is almost completely represented by Baptists and Methodists, the sell or purchase of alcohol was illegal in the county until 2006.) However, because of their proximity to the Catholic Church, Episcopalians and Presbyterians tend not to look down on alcohol consumption.

 

Being Baptist my entire life, I always thought it was weird that Catholics actually drink wine during the service, in particular for the Lord’s Supper. Obviously Jesus and his disciples drank wine for the Last Supper, but we always used Welch’s grape juice (a company that got its start by offering non-alcoholic grape juice to the American Christians who saw drinking wine as sinful). After high school I moved away from my “dry” hometown and graduated from a one year (Baptist affiliated) Bible college in Florida then earned my English degree from Jerry Falwell’s (openly Baptist) Liberty University in Virginia, both saturated in an “alcohol is taboo and prohibited” culture.

Then I moved to Nashville.

 

An interesting crossbreed between churches and bars. A culture where drinking beer is in the same category as drinking soda. In other words, it’s just another beverage. Like in Europe. And I quickly learned that judgmental attitudes towards alcohol were nowhere to be found, even in Baptist circles. A person could actually sincerely love both Jesus and beer. In fact, last Fall my Sunday School class took a tour of Nashville’s own Yazoo Brewery as a fun activity.

When I finally accepted the fact that alcohol was no longer a moral issue to me, a revelation I had was this: Alcohol use does not necessarily equal alcohol abuse. Before, my mind saw any consumption of alcohol as an instant link to drunkenness and alcoholism. That is a stigma that has since been dissolved from my mind.

An interesting exception to the alcohol ban in Christian circles is best expressed in a quote I would always hear from my friends growing up: “My parents don’t drink, except for a little wine on their wedding anniversaries.” The alcoholic content of the average beer is around 5%. However, wine typically starts between 12 to 15%. Why was strong wine overlooked for special occasions but weak beer condemned?

 

There are several reasonable answers to this paradox, just like there are many understandable points on why certain religions prohibit alcohol. And because good cases can be made for both acceptance and rejection, it’s remains taboo for some and completely normal for others.

Ironically, the same parts of the Bible that caused me to believe alcohol consumption was wrong before, are now the same verses that give me confidence that for me, it’s no longer a moral issue. In fact, some of the best spiritual growth I’ve done in my entire life was during the time period that I figured this thing out for myself. Whereas before I was either too young to drink, banned by my college, or a part of a culture that shunned alcohol, the independence I found by sorting out my view on the issue helped me become aware of the spiritual side effect that a “no alcohol” lifestyle had on me: I was secretly judgmental of those Christians who drank.

But in the classic case of “if you can’t beat ’em, join ’em”, I realized that I had been treating the issue like some of the Jewish leaders did the law of Moses. They judged Jesus for healing sick people on the Sabbath. Even though the law more generically instructed the people to make the Sabbath day a time of rest and remembering God, the Jews stretched this and in their own interpretation added to the law, stating exactly how many steps a person could walk on the Sabbath, considering anything more than that to be work, therefore breaking the law of Moses. Judging the people by a higher standard of the law than God actually gave to the people.

 

I allowed myself to believe that the wine of the Bible was different than wine today. Because that excused Jesus of drinking it. And that helped me better accept the fact that Jesus’ first miracle was turning the water into wine at the wedding, and that he knew enough about wine that he might the good kind, and people at the wedding noticed it. But even if there was less alcohol content in the wine of Biblical times, it couldn’t have been much less. Jesus drank real wine. I finally stopped judging Jesus and others for it. And once I joined the crowd, not for reasons of peer pressure but because of personal conviction, I realized my walk with Christ matured.

 

Now I know that a person can have a daily personal relationship with Jesus, can read and study the Bible, can pray for others, and appreciate good wine and beer, because I have become that person. After daily praying for years that God would show me my flaws and my sins, my prayers were answered when I, in a sense, took real communion for the first time.

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Here are some excerpts from Paul’s letters to the church in the book of I Corinthians regarding eating food sacrificed to idols. These are the quotes that have bounced around in my head as I’ve established my own beliefs regarding food and drink:

“Or do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God, and that you are not from your own? For you have been bought with a price: therefore glorify God in your body. (6:19,20).”

“But take care that this liberty of yours does not somehow become a stumbling block to the weak (9:11).”

“For through your knowledge he who is weak is ruined, the brother for whose sake Christ died. And so by sinning against the brethren and wounding their conscience when it is weak, you sin against Christ (8:11,12).”

“Whether, then, you eat or you drink or whatever you do, do all to the glory of God. (10:31).”