The Cultural Identity of Being “Born Again”

I actually come across as pretty normal on the surface.  But recently, I have realized that I’m not simply a religious guy, or even just a Christian… I am one of those evangelical fanatics- basically another version of Kirk Cameron.  So now, I take this opportunity to come out of the closet and accept my social label as an official Born Again Christian.

 

“Even though I see fundamentalist Christians as wild-eyed maniacs, I respect their verve.  They are probably the only people openly fighting against America’s insipid Oprah Culture- the pervasive belief system that insists everyone’s perspective is valid and that no one can be judged.”

-Chuck Klosterman, in his book Sex, Drugs, and Cocoa Puffs

 

It wasn’t until recently while finishing the final chapter of Sex, Drugs, and Cocoa Puffs that I finally realized I am part of a subculture of Protestantism which outsiders label as “Born Again”, which from what I gather, was a pretty popular term back in the 1970’s.  This whole time I’ve been calling myself a Christian, but now I fully understand that just doesn’t cut it.  “Christian” has become such a generic term these days.  Jesus is officially a household name now. While Jesus may be Ashton Kutcher’s homeboy, it’s safe to say that the relationship I have with Jesus Christ is much different than someone just using Jesus as a funny pop culture reference on a t-shirt.

By reading about myself from an outsider’s perspective (Klosterman identifies himself as a mix between a “bad Catholic” and an agnostic), I am able to understand my cultural identity in a way I never have before.  I get it now: I am a fanatical Christian.  Every thought pattern in my head eventually comes back to Jesus being the savior of the world and my desire for people to know Him.

I find it extremely important and relevant to quote a paragraph from Sex, Drugs, and Cocoa Puffs:  “There are no other subjects, really; nothing else- besides being born again- is even marginally important.  Every moment of your life is a search-and-rescue mission: Everyone you meet needs to be converted… Life would become unspeakably important, and every conversation you’d have for the rest of your life (or until the Rapture- whichever comes first) would really, really, really matter.  If you ask me, that’s pretty glamorous.”  For me, calling myself a Christian doesn’t simply mean that at some point I came to the realization that I belief Jesus is the son of God, which would be the simplest definition of the word Christian.  Instead, I live a seemingly curious and quirky lifestyle as it relates to my relationship with Jesus Christ.

You’ve probably heard of “Catholic guilt” or maybe even “Jewish guilt”, but I need to introduce something called “Born Again guilt”.  Because we truly believe that Jesus literally meant it when He said, “I am the way, the truth, and the life.  No one comes to the Father but through Me,” we carry this burden of wanting every person we meet to “have a personal relationship with Jesus” like we do.  We sincerely believe that by trusting in Christ as the redemption for our naturally flawed nature and by loving serving others as ourselves, we will be part of the Heavenly Kingdom when Jesus returns as the King.  Sounds pretty sci-fi, yes.  But so does every religion, including atheism.

It’s no secret that I find reasons to insert random facts about the year 1983 or to tell which actors are Jewish or relate the Rubik’s Cube to everyday life.  That’s just me being me.  But I am also constantly looking for ways to write about or at least mention Jesus in ways that are subtle as well.  I realize that if Scenic Route Snapshots was simply me preaching, I wouldn’t be getting between 600 and 1,000 hits each day.  Instead, I write about whatever off-the-wall thing is going through my head that week.  And if it’s possible to show my faith as relevant to the subject as my faith is relevant to my life, I won’t shy away from mentioning it. I would love to sit down with people and discuss my relationship with Jesus on an everyday basis.  But I know that often, that isn’t practical, and therefore not possible.

Everyone I know, it seems, already understands why Jesus died on the cross. That cultural familiarity with Him, in American, often can be the thing that keeps people from seeking Him in their lives beyond a basic understanding.  It’s hard to tell people what they already know.  So when I write and when I am involved in seemingly surface conversations with people, I try to find ways to point the thought process to my faith somehow- even it’s simply using the word “afterlife”.

How can you tell a Born Again Christian (also referred to as “saved” or “evangelical”) from other deists who use the term “Christian” to describe themselves?  Here are a few red flags to look out for:

They attend a “small group”. In addition to regularly attending their church on Sunday, many Born Again Christians meet once a week (in groups of around 6 to 10 people) at someone’s house for about two hours to study the Bible together and pray.

They strive to study the Bible and pray on a daily basis. In addition to their weekly small group meeting, they also study the Bible and pray privately as well.  Sometimes they refer to this as their “quiet time”.  Many of them can be seen doing this during their lunch breaks at work.

They avoid using profanity. This is often a way they recognize each other.  This means they also refrain from saying “oh my God” as well, as it profanes the name of God to matters that are not holy in any way.

They use the word “blessed” to describe their life. It’s a way of glorifying God in a non-churchy sounding kind of way.  Also, when you leave a message on their cell phone, they end their “sorry I’m not here right now…” spiel with “have a blessed day”.

They truly believe that sex is for only for people who are married to each other. Even if many of them largely contribute to the high viewership of the reality TV show The Bachelor, it’s understood between them all that they collectively do not approve of the “overnight date” episode with the “fantasy suite”.

They politically identify as Republican, or are part of the newer, cooler, independent version called the Libertarian Party. If nothing else, these two political parties typically support the Pro-Life movement whereas the Democratic Party is at best indifferent on the issue.  For Born Again Christians, abortion is not up for discussion or debate.

They take the Bible as literally as possible. Jesus was literally born from a virgin.  Jesus literally multiplied the fish and the bread.  Jesus literally came back to life after these days in the tomb, etc.

They do not believe in Evolution. In particular, the theory that humans evolved from apes. Intelligent Design is instead their theory of choice.  Here’s the 101 on how the dinosaurs fit into Noah’s Ark.

They often refer to Jesus as “Jesus Christ”. It’s almost like “Christ” is Jesus’ last name.  Really though, it’s a Born Again Christian’s subtle way of distinguishing Jesus as the prophesied Messiah of the Old Testament, as opposed to just a historical rabbi who happened to be a “good teacher”.

So if you know someone who contains at least two or three of these attributes, there’s a good chance you’re dealing with a Born Again Christian. Like Kirk Cameron, Sarah Palin, and President Jimmy Carter, they are the ultra-conservative Protestants.  They seem to blend in with society at first glance, but once you get to know them, you’ll notice the underlying behaviors that set them apart from standard Christianity- like a Mormon, only without the added teachings to the Bible or the crazy mad dancing skills.  (Derek Hough, Julianne Hough, and Lacey Schwimmer of Dancing with the Stars as well as Heidi Groskreutz and Benji Schwimmer of So You Think You Can Dance are all Mormon.)   For some humorous characteristics of Born Again Christians, check out this blog by Jonathan Acuff, called Stuff Christians Like.

“You gave your life to Jesus Christ… and you were not the same after that.” – “Not the Same” by Ben Folds

 

 

healthnutshell: That’s Not Food

Why don’t beer companies have to put the nutritional facts label on their bottles like soft drink companies do?

My wife and I have a few sayings at our house that we shout at the TV when fast food commercials come on, like this one:  “That’s not food!”  There’s one for Steak N’ Shake where they advertise 4 meals for under $4 each.  These “meals” consisted of fried burgers on white bread with greasy fries and a sugary soda.  Recently my wife sarcastically reprimanded the TV when she saw that commercial:  “Yeah, because that’s a meal.”

As learned on one of our favorite documentaries ever, Food Inc., almost always  nutritious food costs more than unhealthy food.  Because unhealthy food (eaten for pleasure, mood enhancement, and/or convenience) isn’t really food.  And that’s why we tend to say “that’s not food!” in our house when we see something that’s an imposter.

By all means, I’ve been tempted for months now by Pizza Hut’s “any pizza, any toppings, $10” special.  What a deal.  But I also know that just a few slices would max out my sodium, fat, and sugar for the day.  If it seems to be too good of a deal, it probably isn’t food. I haven’t given in so far, and I’m beginning to think I won’t.

Last weekend my wife’s stomach was bothering her so I got her some ginger ale, which is supposed to be a good remedy.  It worked.  But the next day she was a little disappointed to see that an 8 ounce serving contains 24 grams of sugar (the health equivalent to smoking two cigarettes).  So that got us to thinking about other sodas.  Like dark colas and bright orange sodas.  More sugar, more artificial coloring, and loads of caffeine.

Beer and alcohol virtually contain no sugar because it converts alcohol.  I’m very cautious of eating or drinking things that I know were not consumed during Biblical times.  Jesus and his disciples drank wine, not grape juice (which is full of sugar).  They also didn’t drink sweat tea or chocolate milk, which often have much more sugar than soda.

Read “healthnutshell: A Tablespoon of Sugar or a Cigarette?”
http://wp.me/pxqBU-sf

And then the irony jumped out at us.  For sodas, a person can look on the label to see the nutritional value (or lack of it, or degenerate value).  But not for beer.  Beer only contains 4 ingredients (which are all natural) and when compared side by side for nutrition which I’ll do in a minute, is actually healthy for an adult, whereas soda never can be because of its sugary nature.

Read “healthnutshell: Barley into Beer”
http://wp.me/pxqBU-2L

It’s funny to imagine all the foods and drinks with a nutritional facts label on them, though they have the opposition of nutrition in them.  Yet drinking a beer or glass of wine a day is healthy for a person, but it’s not treated as food.  With a little help from Yahoo Answers, I found out why.  No big conspiracy, though.

1)     Because alcohol is involved, beer is not regulated by the FDA.  Alcoholic beverages are instead monitored by the Bureau of Alcohol, Tobacco, and Firearms, and they don’t require nutritional labels for products.

2)     In theory, all beer technically ever can be is the same four ingredients: water, yeast, barley, and hops.  Beer is beer.  It’s just brewed in different ways.  There’s no wonder what’s inside the bottle, unlike soda.

3)     General disinterest.  There have been no complaint letters from people wanting to know the nutritional value of the beer they drink.

4)     Technically there is no nutritional value.  Like tea.  Or water.

Here’s that side by side comparison:

12 oz. can of Coca Cola

Nutritional facts: 140 calories, 50 mg sodium, 39 grams of carbs, 39 grams of sugar

(over time is the equivalent of smoking 3.5 cigarettes)

Health benefits: none

Drug ingredient: caffeine

12 oz. bottle of Killian’s Irish Red

163 calories, 13 mg sodium, 13.8 grams of carbs, 0 grams of sugar

Health benefits: decreases risk of heart disease, improves bone density, flushes kidneys, reduces blood clotting

Drug ingredient: alcohol

They both have essentially the same number of calories.  But Coke contains about 3.5 tablespoons of sugar and unknown, unnatural, and unpronounceable ingredients.  Plus added caffeine, which isn’t necessarily a good thing.

Whereas Killian’s Irish Red has no sugar (it’s been naturally converted to alcohol) and contains only familiar, natural, and pronounceable ingredients.  Plus several health benefits, and that’s obviously a good thing.

As I mentioned earlier, cheap food with little to no nutrition almost always costs less than food that is actually good for the human body:

Cost of a 12 pack of Cokes: around $4

Cost of a 6 pack of Killian’s: around $6

Granted, not everyone can handle alcohol.  Whether they have a family history of alcoholism, an addictive personality, a lack of self-control, or a moral opposition (Baptist, Church of Christ, Mormon, Muslim, etc.). Fortunately, I don’t.

When I look at the comparison it’s pretty obvious which way I’m gonna go.  I choose the healthy option.  Knowing that too much of anything is never healthy.  “Drinking responsibly” takes on a whole new meaning.

No matter how you look at it, choosing what to drink is a moral decision.

 

Christianity and Wine

Wine not?

Taboo is an interesting thing. As the opening line to the theme song of the classic inter-racial sitcom Diff’rent Strokes goes, “Now the world don’t move to the beat of just one drum: What might be right for you, might not be right for some.” From the society of a small family, to a town, to a nation, certain collective behavioral beliefs help unify a group of people to identify as one, bringing a sense of safety in numbers as well as vindication that their own viewpoint really is the best one.

As I researched for my epic “Beauty and Self-Worth aren’t the Real Issues, Lack of Will Power Is” last week, I learned some interesting things about food and drinks that are considered taboo by certain cultures. For example, throughout the centuries coffee has been banned by different countries (including our own) and religious groups (at one time Catholics and currently Mormons). Caffeine is an addictive drug and many people have seen coffee as a controlled substance, as it causes its consumers to become dependent on a drink that can change their demeanor simply by its consumption or lack of it, after the tolerance is built up.

 

It’s hard to imagine that drinking coffee (and other caffeine-laced beverages like tea and Red Bull) would be taboo to anyone. But considering its addictive qualities along with its mood-altering and heart rate changing abilities, it does have some similarities to alcohol, which is more easily condemned by religious groups. Muslims, Hindus, Rastafarians (though they encourage/require marijuana use), and Mormons are the most solid in their shunning of alcoholic beverages.

As for Protestant Christians, it’s namely Baptists and Methodists that have a stance of little to no tolerance for alcohol, often stated in their church by-laws. (Being that my hometown is almost completely represented by Baptists and Methodists, the sell or purchase of alcohol was illegal in the county until 2006.) However, because of their proximity to the Catholic Church, Episcopalians and Presbyterians tend not to look down on alcohol consumption.

 

Being Baptist my entire life, I always thought it was weird that Catholics actually drink wine during the service, in particular for the Lord’s Supper. Obviously Jesus and his disciples drank wine for the Last Supper, but we always used Welch’s grape juice (a company that got its start by offering non-alcoholic grape juice to the American Christians who saw drinking wine as sinful). After high school I moved away from my “dry” hometown and graduated from a one year (Baptist affiliated) Bible college in Florida then earned my English degree from Jerry Falwell’s (openly Baptist) Liberty University in Virginia, both saturated in an “alcohol is taboo and prohibited” culture.

Then I moved to Nashville.

 

An interesting crossbreed between churches and bars. A culture where drinking beer is in the same category as drinking soda. In other words, it’s just another beverage. Like in Europe. And I quickly learned that judgmental attitudes towards alcohol were nowhere to be found, even in Baptist circles. A person could actually sincerely love both Jesus and beer. In fact, last Fall my Sunday School class took a tour of Nashville’s own Yazoo Brewery as a fun activity.

When I finally accepted the fact that alcohol was no longer a moral issue to me, a revelation I had was this: Alcohol use does not necessarily equal alcohol abuse. Before, my mind saw any consumption of alcohol as an instant link to drunkenness and alcoholism. That is a stigma that has since been dissolved from my mind.

An interesting exception to the alcohol ban in Christian circles is best expressed in a quote I would always hear from my friends growing up: “My parents don’t drink, except for a little wine on their wedding anniversaries.” The alcoholic content of the average beer is around 5%. However, wine typically starts between 12 to 15%. Why was strong wine overlooked for special occasions but weak beer condemned?

 

There are several reasonable answers to this paradox, just like there are many understandable points on why certain religions prohibit alcohol. And because good cases can be made for both acceptance and rejection, it’s remains taboo for some and completely normal for others.

Ironically, the same parts of the Bible that caused me to believe alcohol consumption was wrong before, are now the same verses that give me confidence that for me, it’s no longer a moral issue. In fact, some of the best spiritual growth I’ve done in my entire life was during the time period that I figured this thing out for myself. Whereas before I was either too young to drink, banned by my college, or a part of a culture that shunned alcohol, the independence I found by sorting out my view on the issue helped me become aware of the spiritual side effect that a “no alcohol” lifestyle had on me: I was secretly judgmental of those Christians who drank.

But in the classic case of “if you can’t beat ’em, join ’em”, I realized that I had been treating the issue like some of the Jewish leaders did the law of Moses. They judged Jesus for healing sick people on the Sabbath. Even though the law more generically instructed the people to make the Sabbath day a time of rest and remembering God, the Jews stretched this and in their own interpretation added to the law, stating exactly how many steps a person could walk on the Sabbath, considering anything more than that to be work, therefore breaking the law of Moses. Judging the people by a higher standard of the law than God actually gave to the people.

 

I allowed myself to believe that the wine of the Bible was different than wine today. Because that excused Jesus of drinking it. And that helped me better accept the fact that Jesus’ first miracle was turning the water into wine at the wedding, and that he knew enough about wine that he might the good kind, and people at the wedding noticed it. But even if there was less alcohol content in the wine of Biblical times, it couldn’t have been much less. Jesus drank real wine. I finally stopped judging Jesus and others for it. And once I joined the crowd, not for reasons of peer pressure but because of personal conviction, I realized my walk with Christ matured.

 

Now I know that a person can have a daily personal relationship with Jesus, can read and study the Bible, can pray for others, and appreciate good wine and beer, because I have become that person. After daily praying for years that God would show me my flaws and my sins, my prayers were answered when I, in a sense, took real communion for the first time.

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Here are some excerpts from Paul’s letters to the church in the book of I Corinthians regarding eating food sacrificed to idols. These are the quotes that have bounced around in my head as I’ve established my own beliefs regarding food and drink:

“Or do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God, and that you are not from your own? For you have been bought with a price: therefore glorify God in your body. (6:19,20).”

“But take care that this liberty of yours does not somehow become a stumbling block to the weak (9:11).”

“For through your knowledge he who is weak is ruined, the brother for whose sake Christ died. And so by sinning against the brethren and wounding their conscience when it is weak, you sin against Christ (8:11,12).”

“Whether, then, you eat or you drink or whatever you do, do all to the glory of God. (10:31).”