Climbing the Family Tree

At some point, it starts to become irrelevant.  Which part of your family tree actually matters?

Fort Payne, AL in 1976- my mom (bottom), her Italian dad and Mexican mother above her

Every family’s got one- the “family tree enthusiast”.  It’s ultimately the person with the most natural motivation to find out where the family came from- not the people who simply say, “I’d love to know more about our heritage…” but instead, the one who actually gets to work on it.  And after I found myself spending hours sometimes researching the origins of last names I had heard of in our family, I soon realized I was appointed by destiny to be the “family tree enthusiast.”

Since last May, my grandmother on my dad’s side has been helping me with the research.  Her last name is Clowers; which last year when I looked it up was an English name and meant “people from the hills”.  But this weekend after sitting down with my grandmother again, I discovered that “Clowers” was changed from “Klauer”, and that was changed from “Clore”, which was changed from “Klaar”, which was not English at all, but instead Dutch.

Chattanooga, TN in 1946- my great-grandparents on my dad's side: Francis Clowers & Madelee Wiseman

The highest I could climb up my family tree was to a Dutch Lutheran named Hans Michael Klaar (born in 1630) who married a Greek woman named Ursula Sybella (born in 1635).  When I Googled the last name “Klaar”, I found more Jewish ties to it than anything else.  It’s possible that further up the family tree the Klaar’s were Dutch Jews, but that would be near impossible to confirm.

Climbing back down the family tree, the next woman being married into the family was another Greek woman, Anna Barbara Maria.  Then Dorothy Kaifer (German), then two more presumed German women (no last names given but I’m assuming they were German since the family had by that point moved to Germany), then surprisingly a Jewish woman named Nancy Ullman (it translates as “rich man”), then Mary Harris (English), then Emmaline Lunsford (English), then Polly Katherine Green (English, Jewish, or Irish), then finally, my great-grandmother Madelee Wiseman (typically a Jewish-German last name which translates “white man”).

same great-grandparents 37 years later

Then my grandmother (maiden name, Clowers) married my grandfather, John David Shell.  All I know so far about his family tree are of Scottish (Scrimsher and Johnston), Cherokee Indian (name unknown), and German (Miller) origin.  But the last name Shell has a potentially interesting origin:  The Jews living in Germany were often given their last names by the Germans, who would insult them with last names translating to things like “stinky” and “ugly”.  Shell used to be “Schell” and literally translates “loud, noisy, and clamorous”- which I would say is an insult.  Plus, by Googling “Schell”, it’s Jewish people that pop up.

So what am I on my dad’s side of the family?  Dutch-Greek-German-Jewish-Cherokee-Scottish-English.  But I’m starting to come to the conclusion; what does really it matter anyway?  At the top of both sides of my dad’s family tree are Dutch, Greek, and German.  In the middle are Jewish and Cherokee.  At the bottom of the trees are English and Scottish.

The Clowers-Wiseman family in 1953- my great-grandparents in the middle, my grandmother on the far right in the black dress

Which is more relevant?  Am I more English and Scottish because those are the most recent?  Am I less Dutch and Greek because those are at the top?  Am I equally all of those things?

And that’s not to mention my mom’s side- she’s half Mexican and half Italian.  But because of the rumors that my great-grandmother Mary Vite was Jewish (there are Jews with the last name Vite), I may not be ¼ Italian after all, but instead 1/8.  Or what if she wasn’t half Jewish, but instead half Greek?

I will always be fascinated by ethnic backgrounds of people, but in a way, I am satisfied with what I know now about my own mysterious ancestors.  Because what is most relevant in a family tree is not found by looking up, but instead by looking down and all around; it’s the people that still influence you, that love you, that care for you, and vice versa.  That’s the part of your family tree that matters.  And to be honest with you, I’m pretty dizzy after spending all that time so high up the family tree.  It’s good to be back on the ground, with family members who are just as alive as I am.

Under the family tree: my Italian (and possibly Greek or Jewish?) grandfather Metallo; my mom's dad

dad from day one: The Minor Details

What will be his or her heritage?  How tall will he or she be as an adult?  Boy or girl?  I’m answering the tough questions today, based on educated theories.

This series isn’t a “baby blog”.  Instead, it’s a documented journey of what a first time dad thinks about, starting from when I first found out and started sharing the news with everyone.  Because this info is coming from a man, who processes things in black and white, it’s possible that the tone will be a mix of both practical and abstract.  No goo-goo gah-gah.  But maybe a little nanu-nanu.

In fraction form, here are the proportions of my coming child’s ethnicity:

1/4 Italian (my wife and I are both this)

1/8 Croatian (from my wife; Croatia is the country we know today as “Transylvania”, The Count from Sesame Street speaks with a Croatian accent)

1/8 Mexican (from me, my mom’s mom’s family moved to Buffalo from Mexico)

1/8 Norwegian (my wife’s grandfather on her dad’s side was from Norway, but was adopted by an English couple in Iowa)

1/8 German (from me, where the Shell name comes from, as well as a little bit from my wife’s Norwegian side)

1/8 Irish (my wife’s grandmother on her dad’s side came to America as an indentured servant from Ireland)

1/8 English (from me, where the pale skin and light freckles come from)

*Greek (higher up on my dad’s family tree, there were two separate Greek ancestors; family tradition tell us that a Greek ended up on the Italian side as well)

*French (in my wife’s Italian lineage, family tradition tells us that a Frenchman got thrown in the mix)

*Jewish (my Mexican grandmother swears that my late Italian grandfather was part Jewish, and based on the family’s speech patterns, uses of random Hebrew words, and quirky behavior, I’m convinced it’s true)

Virtually, on both my wife’s side and my side of the gene pool, there is no man 6 feet tall or more, nor is there a woman 5’ 8” or more.  Combined with the fact that I am 5’ 9” (the average height of the American man) and my wife is 5’ 6” (two inches taller than the average height of the American woman), here are the most likely height ranges for our child once they become full grown:

Boy: between 5’ 8” and 5’ 11”

Girl: between 5’ 3” and 5’ 7”

Hair color on both sides generally ranges from medium brown to jet black, therefore it’s most likely the child will have semi-wavy, dark brown hairThough I do have two blonde-haired, blue-eyed aunts and also a red-headed, green-eyed aunt as well.

In one of my Mexican grandma’s dreams, the baby was a girl.  But based on a Vietnamese co-worker who correctly predicted the gender of my boss’s kid based on a Chinese calendar, he told me that there is a 70% change it is a boy.  My wife’s mom gave birth to 10 kids, and only 3 were girls.

My instinct tells me it’s a girl.  We’ll know in eight weeks if I’m wrong.

All this baby guesswork makes me think of those commercials for Puppy Surprise from 1992:  “Puppy, puppy, puppy surprise…  How many puppies are there inside?  There could be three, or four, or five…”

All pictures with the “JHP” logo were taken by Joe Hendricks Photography:

Blog- www.photojoeblog.com

Website- www.joehendricks.com

Religious Views on Facebook Profiles

“You gave your life to Jesus Christ… and you were not the same after that.” – “Not the Same” by Ben Folds

It’s interesting to see what people list as their “religious views” on their facebook profiles if they are Christians. Some just simply list “Baptist” or “Protestant”. And many, in an effort to creatively avoid a label, list something like “saved by grace” or “in Christ alone”. And that’s cool.

I’m sure for others, summing it all down to one phrase can be difficult, especially for those who believe in God but not necessarily that Jesus is the only way to Heaven as the Bible teaches and as Jesus himself proclaimed. They are not Christians. But they are not atheists either.

For me, simply listing myself as a Christian is a struggle. Because “Christian” has become somewhat of a watered-down generic term, thanks to the way many non-Christians and non-Americans perceive Christians.

I’m quite familiar with the fact that often non-Christians see Christians as selfish hypocrites, as non-Christians often use some of our worst specimens (or those who claim Christianity) as the model for all of us.

And from a non-American perspective (especially non-Catholic and non-Protestant countries), everyone in America is a Christian. They see influential American pop stars and their famous lifestyles and assume that is Christianity. Britney Spears is suddenly the epitome of what all Christians stand for.

I am a Christian. And I don’t believe that I am better than any person in this world nor do I believe that Christians are better people than any other religious group of people. If anything, I feel quite inferior to most people on this earth. I strive for a more giving spirit, like the kind I see in those who have much less than I do.  I’ve got a long ways to go.

I belong to a Baptist church. That means my ultimate goal in life is to introduce others to Jesus as the only way true to eternal life, by showing them love and truth. And I believe that being baptized is an important outward symbol of the surrendering of my life to God, as Jesus did.

The Baptist denomination best resembles overall what I believe.

But there are some things about the Baptist culture I stray from. For example, I don’t oppose the reasonable consumption of alcohol or feel it’s taboo for a Christian to drink. Yet I share the all the same major spiritual doctrines as Baptists. Therefore I’m a little bit Presbyterian. (My wife and I were married in a Presbyterian church.)

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And though as a Baptist I’m very aware that I can’t earn my salvation by anything I do on my own, I’m a little bit Catholic because I believe salvation in Christ is more than just saying a prayer for Jesus to save me and then saying “I got saved” and then going to church.

My faith does require “works” in order to prove my faith to be genuine and alive; by serving others- caring for the poor, helpless, lonely, and misunderstood. Because that’s what Jesus was all about.

And that’s something that perhaps has best been taught to me through some of the examples of some of the Catholic saints and missionaries I’ve heard and read about, the most obvious being Mother Teresa.

It troubles me that many Baptist churches are so good about making sure no one in the congregation leaves the service without being given the opportunity to “become a Christian” by saying “the sinner’s prayer”. But afterwards, these confused spiritual infants are often left without being nurtured through discipleship.

Not understanding that so much of their sought-after Heaven is just as much in this life as it is the next. And that it takes serving others to help bring Heaven to Earth.  I really like the way that over the centuries that Catholics have chosen some of the most humble servants as their legendary heroes. Of course I don’t pray to saints, but I’ve learned to admire and attempt to mimic their lifestyles.

I’m a little bit Jewish because I share the Old Testament with the Jews. The Old Testament actually makes up around 2/3’s of the Bible’s content. And of course I don’t eat pork or shellfish (or many other kinds of carnivores, predators, and “bottom feeder” animals) as God instructed the Jews in Leviticus 11.

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I’m a little bit Seventh Day Adventist. They are the health nut freaks of Christianity. Most of them are vegetarians and avoid processed foods and the consumption of sugar (except in the form of whole fruits). Seventh Day Adventists also have a better understanding of resting “on the Sabbath”.  And statistics show they live around 7 years longer than the rest of us believers.

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So that is my religious status.

When all that is thrown into a blender, arguably it could be said I am closest to being a Baptist who unofficially converted to Messianic Judaism.

Messianic Jews are of Hebrew heritage but unlike other Jews, they accept Jesus as the Messiah. And though I have still yet to prove that somewhere back in my Italian lineage there was a Jew in there (my Mexican grandmother is convinced that’s the case), a person without Hebrew heritage can still convert to become a Messianic Jew.

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Maybe I should just list my religious views as “It’s Complicated”.